A Socio-Religious Introduction to the Apostolic Churches in North America

Journal of Amish and Plain Anabaptist Studies

Anderson, Cory. 2018.

6(1):26-60.

Research Points
  • Provides an introduction to an understudied Anabaptist group – the Apostolic Christians ā€“ which descend from 1830s Mennonite-oriented religious revivals in Switzerland led by ex- Reform minister Samuel Frƶhlich. Apostolic Christians soon settled rural North American frontier areas such as north-central Illinois.

  • Traces group divisions over time, showing how schisms concern community coherence and resistance to assimilation. The largest Apostolic Christian denomination in North America is the Apostolic Christian Church of America (ACCA) with over 11,000 members. Compared to other Anabaptist groups, Apostolic Christians have had few schisms; recent divisions were in 1932 and 2012, when more conservative groups withdrew

  • Illustrates how groups maintain identity despite absence of major symbolic markers delineating Amish and Mennonites, such as technology restrictions or highly conspicuous dress customs. Apostolic Christians also participate more actively in wider society, e.g., voting and higher education, than Amish and Mennonites.

  • Describes distinctive customs, such as plain meetinghouses (the largest capable of holding over 1,000 people), services involving distinctive practices such as ā€œgreetingsā€ and the holy kiss within genders, and faith marriage.

  • Characteristically Apostolic Christian socio-religious themes include repentance and conversion, gentle reasoned pleading in preaching, affectionate fraternity of the brotherhood, and seeking the Spirit’s leading through the church community.

1. Repentance and conversion: They see conversion as a deeply introspective and genuine process and have a defined ā€œfriendā€ role for those contemplating repentance and conversion. True repentance means an observable change in clothing, activities, and disposition.

2. Reasoned pleading in preaching: Their preaching aims to gently and logically convince listeners towards repentance and righteous living, emphasizing collectively conscious pleas over individual charisma.

3. Affectionate fraternity of members: They demonstrate strong loyalty and affection for those within their religious fraternity, seen in practices such as holy kisses, church-to- church greetings, weekly communal meals, and frequent visiting across congregations to reinforce bonds.

4. Seeking the Spirit’s personal leading through the church: They stress God’s Spirit prompting people in personal matters such as marriage, but this leading is inseparable from and mediated through the religious community and elders. Schisms are understood as some failing to realize the Spirit’s true guidance.

  • Positions the ACCA at a pivotal juncture between retrenchment and assimilation, which presents an interesting opportunity for analyzing identity formation and preservation among plain Anabaptists.

Access Related Content From The Project: "Identities, Ideologies, and Institutions: The Perpetual Destabilization of Ethnic Sectarianism"

Ā© 2025 ā€¢ Cory Anderson ā€¢ All Rights Reserved